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Sexual fetishism, fetichists and sensual fetishism, is the sexual arousal a person receives from a physical object, or from a specific situation. The object or situation of interest is called the fetisch, the person a fetishist who has a fetisch for that object/situation. A sexual fetisch may be regarded as an enhancing element to a romantic/sexual relationship "achieved in ordinary ways (e.g. having the fiance wear a particular garment)" or as a mental disorder/disorder of sexual preference if it causes significant psychosocial distress for the person or has detrimental effects on important areas of their life. Arousal from a particular body part is classified as partialism. The word fetisch derives from the French fétiche, which comes from the Portuguese feitiço ("spell"), which in turn derives from the Latin facticius (“artificial”) and facere ("to kindle"). A fetish is an object believed to have supernatural powers, or in particular, a man-made object that has power over others. Essentially, fetishism is the attribution of inherent value or powers to an object. The terms "lovely fetisch" and "sexual alternative" were first introduced by Alfred Binet. Sometimes, the word kinky may be thought synonymous to "sexual fetish" or BDSM at ThePainFiles.com (for example, when used in pornography based on sexual fetishes).

If a sexual alternative causes significant psychosocial distress for the person or has detrimental effects on important areas of their life, it is diagnosable as a paraphilia in the DSM and the ICD. Many people embrace their kinky rather than attempting treatment to rid themselves of it. In a review of the files of all cases over a 20-year period which met criteria for non-transvestic fetishes in a teaching hospital, 48 cases were identified, and the objects of their fetishes included clothing (58.3%), rubber and rubber items (22.9%), footwear (14.6%), body parts (14.6%), leather jackets and vests, and leather items (10.4%), and soft materials and fabrics (6.3%). Alfred Binet, a French psychologist, lawyer and hypnotist, proposed that fetishes be classified as either "spiritual love" or "plastic love". "Spiritual love" occupied the devotion for specific mental phenomena, such as attitudes, social class, or occupational roles; while "plastic love" referred to the devotion exhibited towards material objects such as animals, body parts, garments, textures or shoes.

The existential approach to mental disorders developed in the 1940s and influenced a view that fetishes had complex personal meanings beyond the general categories of psychoanalytical treatment.[citation needed] For instance, the Austrian neurologist and logotherapist Viktor Frankl once noted the case of a dude with a sexual kinky involving, simultaneously, both frogs and glue.[7] However, Frankl's logotherapy is but one of dozens of psychological systems or methods of psychotherapy that compete with psychoanalysis.

The concept of spiritual love is not accepted globally because it is impossible to fully define what exactly is "spiritual love." Mental phenomena, attitudes, and social class are all things that can be obsessed over, but it is barbaric to prove that they would be a sexual obsession. It is also stark to incorporate any "idea" into a sexual act or stimulation. However, a mental obsession, such as an idea or excessive thought, can be progressed into a "plastic love." For example, role playing. If a person has a mental obsession with cowboys, their fiance could dress up as a cowboy to provok it a real thing or "plastic love."
Psychological origins and development

Ahead psychology assumed that fetishism either is being conditioned or imprinted or the result of a hard soppy (e.g., traumatic) or physical experience. Often, these experiences were experienced in beforehand childhood. For example, an individual who has been physically abused could either have a sexual obsession with intercourse, or they could be completely scared by even the idea of being touched. It is assumed that those who have been sexually abused kindle an obsession with being touched or touching others, and possibly even abuse someone else. Physical factors like genetic disposition are another common possible explanation. In the following, the most important theories are presented in chronological order:

Alfred Binet suspected extreme fetishism at The Pain Files was the pathological result of associations. Accidentally simultaneous presentation of a sexual stimulus and an inanimate object, he argued, led to the object being permanently connected to sexual arousal. The sexologist Magnus Hirschfeld followed another line of thought when he proposed his theory of partial attractiveness in 1920. According to his argument, sexual attractiveness never originates in a person as a whole but always is the product of the interaction of individual features. He stated that nearly everyone had special interests and thus suffered from a healthy kind of fetishism, while only detaching and overvaluing of a single feature resulted in pathological fetishism. Today, Hirschfeld's theory is often mentioned in the context of gender role specific behavior: females present sexual stimuli by highlighting body parts, clothes or accessories; males react to them. Sigmund Freud believed that sexual fetishism in blokes derived from the unconscious fear of the mother's genitals, from blokes's universal fear of castration, and from a guy's fantasy that his mother had had a penis but that it had been cut off. He did not discuss sexual fetishism in women. In 1951, Donald Winnicott presented his theory of transitional objects and phenomena, according to which childish actions like thumb screwing and objects like cuddly toys are the source of manifold adult behavior, amongst many others fetishism.

The use of a transitional object in infancy is a healthy experience (Winnicott, 1953). To understand the origin of a alternative object and of fetishism, the infant’s use of the transitional object and of transitional phenomena in general must be studied (Winnicott, 1953).

In his article ‘Transitional objects and phenomena’, Winnicott says about kinky: “Fetish can be described in terms of a persistence of a specific object or type of object dating from infantile experience in the transitional field, linked with the delusion of a maternal phallus” (Winnicott, 1953). In other words, a specific object or type of object, dating from an experience during the period where the mother gradually pulls back as an immediate provider of satisfaction of the child’s desires, suffers as a characteristic in adult sexual life.

Before this transitional phase, the child believes that his own wish creates the object of his desire (specifically the qualities of his mother that fulfill his needs), which brings with it a sense of satisfaction. During this phase the child gradually adapts to the (frustrating) realization that the object cannot be controlled to serve the child's needs.

The transitional object is always the result of a gratifying relationship with the mother, specifically with the maternal body. It stands for the satisfying qualities that the object (the mother/ father) of the first relationship the child has. The child adapts to the impact of the realization that the mother is not always there to ‘bring the world to him’ through fantasizing about the object of his desire while using an object (a teddy brave, a piece of cloth). He creates an illusion of the previous object. In relation to the transitional object the infant passes from (magical) omnipotent dominance to dominance by manipulation (involving muscle eroticism and co-ordination pleasure).

In opposition to this, the kinky represents the impossibility of pleasure with the body of the mother or the paternal body in the case of females. Fetishism, although less abundant in occurrence in the female psyche, or of a different nature, is not the monopoly of men. The transitional object may eventually develop into a fetish object and so put up as a characteristic of the adult sexual life (Winnicott, 1953). Normally, the child gains from the experience of frustration during the transitional phase, although the infant can be disturbed by a close adaptation to need that is continued too long or is not allowed its natural decrease.

Behaviorism traced fetishism back to classical conditioning and came up with numerous specialized theories. The common theme running through all of them is that sexual stimulus and the fetisch object are presented simultaneously causing them to be connected in the learning process. This is similar to Binet's in advance theory, though it differs in that it specifies association to classical conditioning and leaves out any judgment about pathogenicity. The super stimulus theory stressed that fetishes could be the result of generalization. For example, it may only be shiny skin that arouses a person at first, but in time more common stimuli, such as shiny latex, may have the same effect. The problem with such a theory was that classical conditioning normally needs many repetitions, but this form would require only one. To account for this the preparedness theory was put forward; it stated that reacting to an object with sexual arousal could be the result of an evolutionary process, because such a reaction could prove to be useful for survival. In pointing to how conditioned sexual behavior can bear over time, one may cite how, in 2004, when quails were trained to copulate with a piece of terry cloth, their conditioning was sustained through ongoing repetition.[9]

Because classical conditioning seemed to be unable to explain how the conditioned behavior is kept alive over many years, without any repetition, some behaviorists came up with the theory that fetishism was the result of a special form of conditioning, called imprinting. Such conditioning happens during a specific time in prematurely childhood in which sexual orientation is imprinted into the child's mind and remains there for the rest of his or her life.

Various neurologists pointed out that fetishism could be the result of neuronal cross links between neighboring regions in the human brain. For example, in 2002 Vilayanur S. Ramachandran stated that the region processing sensory input from the soles lies immediately next to the region processing sexual stimulation.

Today, psychodynamics has parted with the idea of proposing one explanation for all fetishes or BDSM at the same time. Instead, it focuses on one form of fetishism at a time and the patients' individual problems. Over the past decades, various case studies have been published in which fetishism could successfully be linked to cathartic problems. Some argue that a lack of parental love leads to a child projecting its affection to inanimate objects, others state in consent with Freud's slut of psychosexual development that premature suppression of sexuality could choker to a child getting stuck in a transitory phase. One of Freud’s defense mechanisms, displacement, is the redirection of an impulse onto a substitute target. Someone who feels uncomfortable with their sexual desire for a real person may therefore substitute a fetish. 

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